Archive for February 12th, 2010

Genocide as Justice. Dinah gets Raped = Village gets Massacred


Simeon and Levi Slay Shechemites

Keeping with the disturbing trend of God’s idea of perfect justice comes the uplifting story of Dinah.  Now Dinah is the daughter of Leah and Jacob and apparently, the only girl in the family.  We don’t know for certain because of the Bible’s rather sexist propensity for not thinking women are important enough to mention.  For all we know there could be entire herds of Jacob’s daughters roaming the countryside in the background of this tale, but for whatever reason, this young woman is the only one mentioned.

So Dinah goes visiting some of the local women.  She just walking along when Shechem, the local chieftain’s son spies her and develops an evil lust in his heart… Well… Maybe not in the heart…

When Shechem, son of Hamor the Hivite, who was chief of the region, saw her, he seized her and lay with her by force.  Since he was strongly attracted to Dinah, daughter of Jacob, indeed was really in love with the girl, he endeavored to win her affection.  Shechem also asked his father Hamor, “Get me this girl for a wife.”

He is quite the sweetie, isn’t he?  He rapes a girl then during the act falls in love with her. Then tries to woo her and orders his father to get Dinah for his wife.  I’m pretty ignorant of local customs, but it seems he pretty much blew any courting etiquette when he ripped her clothes off and threw her to the ground.  Call me silly.

Jacob and his boys soon find out what has happened and they are furious.  Dinah has been defiled.  She must be avenged. Get this, though.  Shechem’s Father, Hamor comes to discuss a marriage proposal between his rapist son and defiled Dinah.  The boys find out their sister has been raped from the father of the rapist who is begging the family to let the rapist have her.  Wow!  This is such a different world.  Listen to his plea.

Hamor appealed to them, saying: “My son Shechem has his heart set on your daughter. Please give her to him in marriage. Intermarry with us; give your daughters to us, and take our daughters for yourselves.  Thus you can live among us. The land is open before you; you can settle and move about freely in it, and acquire landed property here.”  Then Shechem, too, appealed to Dinah’s father and brothers: “Do me this favor, and I will pay whatever you demand of me.  No matter how high you set the bridal price, I will pay you whatever you ask; only give me the maiden in marriage.”

Jacob’s sons, clearly having gotten much of their father’s cunning, quickly threw together a brilliant plan of revenge.

“We could not do such a thing,” they said, “as to give our sister to an uncircumcised man; that would be a disgrace for us. We will agree with you only on this condition, that you become like us by having every male among you circumcised. Then we will give you our daughters and take yours in marriage; we will settle among you and become one kindred people with you. But if you do not comply with our terms regarding circumcision, we will take our daughter and go away.”

Their proposal seemed fair to Hamor and his son Shechem.

Really?   Perhaps, having the tip of your dick cut off with a sharp rock to get the woman you “love” may seem like a small price to pay for yourself.  But as for the rest of the village, I’m pretty sure  they’d show some reluctance to say the least.  Let’s see.  You want me to genitally mutilate myself with some sharpened obsidian so the obnoxious brat of the chieftain can get rewarded for committing rape.  Um… I think I’m going to have to say no. It just doesn’t seem fair.

Remarkably, Hamor and Shechem somehow manage to convince every male in the village to undergo this “procedure” and all simultaneously.  All I can say is they must have been quite the eloquent talkers.  I’d have a hard time talking myself into that agony to save my life.    By the way, if you want to see the single funniest rendition of this Biblical scene (or any other) please visit The Brick Testament.  It has most of the best Biblical stories illustrated with Lego. Absolutely brilliant!

Anyway,  the entire village endures a mass deforeskinification (my own term) and then everyone lies around for a few days to recover.  Ah, but a recovery is not to be.  On the third day while everyone is in agony, Simeon and Levi, Dinah’s older brothers, enter city with swords drawn and kill every single male within.  They do not discriminate between guilty and innocent.  They just kill them all.  Anyone who ever laid eyes on young Shechem is butchered.  They take Dinah from Shechem’s house and the other brothers steal everything of any value and carry off the women and children as slaves.  The village of Hamor is left as a burned out shell with nothing alive.

Jacob was unhappy with this turn of events because he thought it would bring bad things down on the family’s heads, and you know, destroying an entire town has this effect.  Believe it or not, the neighboring towns look upon these actions with disfavor. They’ve even been know to hold a grudge.

Jacob said to Simeon and Levi: “You have brought trouble upon me by making me loathsome to the inhabitants of the land, the Canaanites and the Perizzites. I have so few men that, if these people unite against me and attack me, I and my family will be wiped out.”

But the important thing here is that justice was done, God’s justice anyway.  I, as a human being, have a few teensy problems, so let’s go through them.  I have no problem with the deceiving of Hamor and Sons.  You rape my sister and lying will be the least of what I would do.  I also have little problem with the killing of Shechem. This man was a rapist and as Dinah was still in his house, likely a kidnapper.  Yes, there could have been other versions of this story: two star crossed lovers or some such.  But I am taking the most literal interpretation I can, so knowing Shechem died on the point of a sword does not discomfort me.  I understand there are people who would find this barbaric, but I am not one of them.  My concept of justice includes some harsher elements.  But it has to be justice.  That means punishing the guilty and sparing the innocent!

Starting with the butchery of Hamor, the retribution becomes increasingly unwarranted.  You conceivably could stretch the guilt of the son to include the father.  He tried to smooth it over, and tries to buy his boy’s way out of the crime and if Dinah was captive (The Bible really doesn’t state) then he should have a share of retribution on his head.  But that’s about as far as any modern sensibilities could possibly go.  Murdering every single man in the city is vengeance abhorrent, a disgrace on Yahweh, himself.  This is carrying the guilt to the innocent family and kin of those who have wronged you, and that is a genocide, pure and simple.  There is no justification that can be made for this.  But then to compound it by enslaving the women and children places this act among all those other atrocities humanity has committed through the ages. Genocide and enslavement as justice can only be wrong, but especially when it takes the innocent.  You cannot punish the group for the actions of the few, and I simply cannot put that into too strong of terms. Collective guilt is a barbarity we can no longer condone,   A god who will wipe out an entire city for Sodomy yet allow this behavior to stand in some of his pet people isn’t the god of justice.  He is merely hateful or capricious or vain.

Or nonexistent

And folks, I just gotta go with door number three!

Jacob and Esau: the Show Down. And for Today Only — Angel Mud Wrestling. Stay tuned!


After Jacob’s Iron Man sexual marathon and the birth and survival of eleven children, he wearies of life in this foreign land and wishes to return home.  Laban doesn’t want to lose him because he’s able and cheap. So he asks him what it would take to get him to stay.  Jacob replies that he will take the spotted or striped goats and the dark-colored sheep as a payment.  Any sheep that is odd colored will be Jacob’s.  All the normal livestock will be Laban’s.  Laban thinks this is a swell idea and immediately removes all oddly colored stock as to deprive Jacob of both his first wages and to remove the breeding stock that could produce any in the future.  Cheating little bastard isn’t he?

Jacob then tries a fascinating plan based on the best scientific knowledge of the time, and thereby proving the veracity of biblical science for all time.  He placed striped branches at the watering troughs in the certain knowledge that any goats or sheep in heat that see the stripes would have striped offspring.  As everyone knows, what a mother sees right before conception will shape the child forever.  He did this trick especially with the biggest and strongest stock producing big dark and streaked  stock for himself and feeble normal sheep for Laban.  Soon Jacob grew wealthy as Laban grew poorer.

Need I even say,that as science this is nonsense.  Streaked sticks in front of goats produce streaked offspring? Really?  If I wish to have a tall son, my wife should go out and stare at tall trees before conception? I do find forests rather romantic, but I pretty sure the Modern Synthesis renders this particular theory of inheritance into garbage. Not to mention, it may be somewhat difficult to talk my bride into that.   Now, I don’t make fun of poor Jacob and his tribe, they knew not what they did.  Ignorant shepherds have nothing better to base their actions on. But the young Earth creationists who demand biblical inerrancy need to seriously explain this to me.  Right along with so much else they claim,  the science here is garbage, like it always is with this bronze age work of fiction.  God should have hired a few more fact checkers.  And maybe an editor!

A newly wealthy Jacob decides to flee with his family and leaves while Laban is away, fearful of his response. Laban pursues and they agree after much wrangling to a sort of nonaggression pact.  Jacob is allowed to leave.

There is an odd event here which I do not understand.  Before fleeing and without telling anyone Rachel stole the idols from her father’s home.  Laban used this as one excuse to chase them down and search the tents.  Not understanding much of the morality in this book, I just can’t see why she would do this.  Was stealing his gods a bit like taking his power?  Was she increasing her own power by doing so?  Isn’t this an admission that there are other gods in this universe?  In fact, the last few words of the speech to seal the deal were “May the God of Abraham and the god of Nahor (their ancestral deities) maintain justice between us!”  Yahweh seems to be just one god among many here.  We should look into them.  Maybe they’re a little kinder.  Perhaps even logical.

But I digress. Jacob continues on for home, but with considerable fear.  As we remember, he had stolen his brothers blessing and Esau had vowed revenge.  Jacob knew that as he neared the lands of his brother that time for revenge might be near at hand.  To placate his brother’s anger he began sending messengers forward telling his brother of his coming and of his great wealth.  He becomes afraid when he hears from his messengers that Esau is on his way to Jacob with 400 men.  Will he wipe them out?  It’s not like genocide is unknown in this book.

Jacob is terrified yet still cunning.  He divides his camp into two smaller camps on the theory that if one is massacred the other may get away.  He prays to Yahweh reminding God of his promise to protect him which, you know, God may have forgotten. He gets awfully busy up there destroying cities and flooding worlds.  But most cunningly of all Jacob began sending vast herds of animals forward as gifts for his brother in the hopes it would cool the anger.  There were “two hundred she-goats and twenty he-goats; two hundred ewes and twenty rams; thirty milch camels and their young; forty cows and ten bulls; twenty she-asses and ten he-asses.

For Jacob reasoned, “If I first appease him with gifts that precede me, then later, when I face him, perhaps he will forgive me.”

Finally Jacob and Esau meet, and to his credit Jacob stands in front of his family like any father should. He approaches Esau bowing and fawning until he reaches Esau’s feet.  Esau, apparently a far better person than most of the others in this damned book, runs to Jacob and bear hugs him.  After twenty years the sin is forgotten.  He asks about the gifts of the livestock, refuses them but finally accepts them. Esau and Jacob are brothers again.

This part of the Bible, unlike so many others actually has a happy ending.  Unlike “Oh Damn, Noah’s Drunk and Naked Again” where insignificant crimes cause enslavement,  Here is a spirit of kindness.  Crimes are committed but forgiven, brothers are forsaken but reconciled.  As a Hallmark afternoon movie it wouldn’t be bad.  As God’s holy word to his people it’s a bit weak.  Aside from getting over past grievances, there is little of modern moral values here.  As for the rest, there is oodles of sex and deception, but no real science.  Kind of reminds me of James Bond now that I think about it.

But now I feel the need to mention the oddest and most senseless part of the entire Bible so far.  It seems to be written in here just for the hell of it. Please,dear reader, tell me what you think.   I beg of you!  Jacob has his family cross the river on which they are camped and he stays alone on the opposite side.  To quote directly:

Jacob was left there alone. Then some man wrestled with him until the break of dawn.
WTF?  An angel, presumably in the guise of a man, comes and wrestles with Jacob all night?  Does this make sense to anyone?  Why would this happen?  And please don’t tell me “God works in mysterious ways.” Senseless and completely random ways would be the better phrase!  So Jacob wrestles the angel until dawn and demands his blessing before he releases him.
“What is your name?” the man asked. He answered, “Jacob.” Then the man said, “You shall no longer be spoken of as Jacob, but as Israel, because you have contended with divine and human beings and have prevailed.”

The Man/Angel then leaves after refusing to give his name and Jacob now feels holier after wrestling one of God’s own angels for an entire night and whooping his ass.

I have read this passage, and I have read so much commentary on it.  After everything, I have to say that I can make no sense from this claim at all.  It’s a clearly random bit thrown in for undecipherable reasons.  The only excuse that makes any sense is a mental illness or some serious hallucinogenic use.  If someone today claimed these same things, we’d  have them pissing into a cup or locked up for their own safety.  Ever notice how much of the Bible can be simplified down to either persistent drug use or insanity.  The more things change the more they remain the same.

But perhaps a more plausible scenario is thus.  A decently dressed man is walking at night, perhaps trying to make it home before dawn, when he stumbles into a wild eyed Jacob’s camp.  Jacob, still terrified of Esau wrath, lunges up and grapples him to the ground.  The poor Canaanite, obviously in the grip of a lunatic, eventually tries to play along with the insane ramblings of Jacob.  After being pinned to the ground for most of the night, he is quite willing to say anything to get himself out of there. “What?  Um.. Yeah, sure I’m an Angel!  Sure YangNey sent me.  Yahweh?  Yeah, Yahweh! That’s what I said.  Yes, he wants me to bless you, but damn it! Get your hands off my throat.  Can’t friggin’ breathe.  Yeah. Yeah. Yeah.  You contented with God and won, and I  sincerely hope that he “blesses” you the way you truly deserve.  Touch me again and I’ll give you a blessing, alright.  What do you mean you want my name?  So you can follow me home and beat the hell out of me some more.  Stay the hell away from me.  My wife is never going believe this shit. She’ll think I was with the old Halree widow again.  Shit!

Look out you young earth creationists, for I too, can read between the lines.

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