Such an Odd Little Tale

Tamar and Judah

Genesis, Chapter 38

I’m going to jump ahead of Bible’s own arrangement and cover this little story.  For reasons I can’t explain it’s placed smack in the middle of the Joseph and the Technicolor Dream Coat saga, almost like some commercial break.  Back when I was a “Born again”  (Forgive me, I was 16.) I read the entire Bible, but this is one story of which  I have no memory. I had forgotten parts of others, but they clicked back into place after 25 years of neglect.  Not this one.  This is a grimly hilarious story that you just have to read for yourself.  If you ever want to get the nonsensical nature of the Bible in one short passage, this would be a fine candidate.

This tale deals with Judah, Jacob’s fourth son through Leah.  He goes off from the family and marries (horror of horrors) a Canaanite.  As we all know Abraham’s descendants prefer near incest to marrying the local girls, but Judah takes the bit in his teeth and goes and marries the daughter of Shua.  Here is yet another in the continuous chain of biblical slights to women.  She doesn’t merit a name.  Sad.  As a note, when I first read this passage I thought Shua was her name for the quote is “he met the daughter of a Canaanite named Shua.”  Hey, that looks like an actual named woman but alas, no.  Later it clearly states “Years passed, and Judah’s wife, the daughter of Shua, died.”  Shua is the name of the father who did absolutely nothing in this tale, but still he warrants a name.  And the daughter?  Nope! Sorry. Nothing!   How they manage to get any women to follow this damned religion is beyond me.

Anyway, leaving the rant aside, they have three sons: Er, Onan, and Shelah.  The boys mature and Judah finds a wife, Tamar, for the first boy, Er.

Then Er really screwed the pooch and pissed Yahweh off something terrible.  The Bible doesn’t state what Er actually did, but what it says is:

But Er, Judah’s first-born, greatly offended the LORD; so the LORD took his life.

That’s it.  Nothing else.  At first, you have to wonder, what could he have done?  Murder, rape,  massacring an entire village because  the chieftain’s son raped your sister?  Thinking with modern sensibilities, you assume it must have been profoundly terrible to merit such harshness.  At least that’s what you assume until you read further.

Then Judah said to Onan, “Unite with your brother’s widow, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”  Onan, however, knew that the descendants would not be counted as his; so whenever he had relations with his brother’s widow, he wasted his seed on the ground, to avoid contributing offspring for his brother. What he did greatly offended the LORD, and the LORD took his life too.

Now, I understand this is grim, but there is an entire graveyard of humor here.  Is this not hilarious?  God killed him because he jacked off onto the ground?  As soon as I read that I started scanning the skies waiting for the thunderbolt.  Oh, the terrible sins I have committed. I beg forgiveness, oh mighty protector of semen. I thought we had it bad, but I must say death is far worse than going blind or growing hair on your palms.

This seriously calls into question the accepted Catholic and Christian birth control practice of cloitus interruptus, commonly known as pulling out.  Have these people been putting their immortal souls in jeopardy all this time?  Don’t they read the Bible? All those nocturnal emissions that every young man experiences?  Doomed! We are doomed?  If this is a capital crime, heaven will consist of about four men and 15 billion women and a few hundred thousand eunuchs.  Wouldn’t the old patriarchy just shit to hear that!

Ah, but the tale continues.

Thereupon Judah said to his daughter-in-law Tamar, “Stay as a widow in your father’s house until my son Shelah grows up”–for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.

So Tamar lives with her father waiting for the day when Shelah is old enough to marry her.  The call never comes.  Judah is terrified that his last son will “greatly offend the Lord”, and he will kill him dead.  These were a superstitious people to whom two sons dying after being married to the same woman would be taken as a sign.  So she waits slowly realizing she’s forgotten.

After years pass she hears that Judah’s wife has died and that Judah is shearing sheep near her town.  After the long lack of communication from Judah, feeling forgotten and alone, she plots an interesting revenge.  She takes off her widows garb and veils her face with a shawl like a temple prostitute and sits by the town gate.  And who would happen to stroll by but Judah.  I’m sure she put on an alluring little show and he’s likely horny as hell since the death of his wife so:

When Judah saw her, he mistook her for a harlot, since she had covered her face.  So he went over to her at the roadside, and not realizing that she was his daughter-in-law, he said, “Come, let me have intercourse with you.” She replied, “What will you pay me for letting you have intercourse with me?” He answered, “I will send you a kid from the flock.” “Very well,” she said, “provided you leave a pledge until you send it.” Judah asked, “What pledge am I to give to you?” She answered, “Your seal and cord, and the staff you carry.” So he gave them to her and had intercourse with her, and she conceived by him.  When she went away, she took off her shawl and put on her widow’s garb again.

So Judah heads back to the hills and dutiful pays for his sex by sending a small goat back to town.  It seems adultery is just fine as long as you pay for it.  But the messenger he sends cannot find the harlot, nor was there ever a harlot at that gate.  Judah is unconcerned.  Let her keep his things.  But then:

About three months later, Judah was told that his daughter-in-law Tamar had played the harlot and was then with child from her harlotry. “Bring her out,” cried Judah; “she shall be burned.”

Tamar felt this to be unfair, so as they were dragging her out of her house, presumably to burn her, she screamed out:

But as they were bringing her out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am with child. Please verify,” she added, “whose seal and cord and whose staff these are.”  Judah recognized them and said, “She is more in the right than I am, since I did not give her to my son Shelah.” But he had no further relations with her.

She had twins.

Isn’t that just adorable! What can I possibly add to the sheer moral power that throbs from every word?  This is obviously divinely inspired.  That did it.  I’m going turn my life around and accept Jesus into my heart! God dammit  and pass the peas.

WTF!  This is hardly the ethical parable that I would tell to my child for him to use as a moral guide.  Of what possible use could this story be?  I am rather fascinated by the fact that in all my church going youth, I never once heard this particular scripture read in church.  And I think I would have noticed when all the semen started to hit the ground.  You never saw Charlton Heston dramatise this particular sacred event.  I wonder why not?  Just imagine the cinematic possibilities.  Onan in the tent spilling his seed into the dirt and God lunging through the flap and snapping his neck.”Never told Bible Tales” could be the title. Maybe Arnie could play God. I really think he’d like that.  My people will have to talk to his people.

Seriously though… Well, it is difficult to take this particular “epic saga” with any degree of seriousness.  I laughed out loud when I read it and had to quickly read it aloud to my loving wife.  This new habit of mine will eventually get on her nerves.   The truth is that this is just another myth in a poorly edited group of myths, all of which have so much to say about the screwed up condition of humanity.  They just don’t say much about perfection or God.  Or justice. Or kindness.  The Bible is not the story of God on Earth or in Heaven.  It’s a story of us, frail, imperfect and frightened.  It’s a story of how fear of the unknown makes us look for anything that will give us comfort and some sense of control.  The Bible is the story of how we invented God to give us an ally, a helper, a friend, however imaginary.  In that cold hard world shown to us by the scriptures, humanity needed whatever comfort we could get.

It’s just that we should have grown beyond that need by now.

    • Someone
    • February 15th, 2010

    Onan’s crime was ignoring the levirate [check it on google]

    • Peter
    • February 15th, 2010

    Dorothy Parker called her budgerigar Onan – because it spilled its seed on the ground.

    • OSB
    • February 15th, 2010

    Just found your blog via the Bad Science website. Very nicely done. I’m looking forward to the next instalment.The Nimrod quote is hilarious!

    • BTIT
    • February 15th, 2010

    The girls, being among those unnamed biblical women, would like to point out that these problems are never caused by women (although mothers are something else).

    elisaphant

    ottoman
    Bubbles and Trixie Institute of Theology

    • Rob Churchill
    • February 15th, 2010

    Onan. Always good for a laugh, that one.

    But coitus interuptus is verboten for Catholics (Onan’s sin was surely coitus interuptus, not masturbation) – in fact I’m pretty sure Thomas Aquinas* taught that to rape a woman is a lesser sin than spilling seed in infertile ground, whether by coitus interuptus, masturbation, bestiality, fellatio, or anal sex, but that’s another story altogether ;)

    *the Daddy of mediaeval theology

    • Jacque
    • February 16th, 2010

    Yes, the point of this story is the levirate. Tamar, a plucky woman who knows what is due her, claims her right by subterfuge when Judah refuses to do the right thing and make sure she has the opportunity to conceive sons who will support her.

    The misunderstanding of this story is actually pretty comical – think of all the wrong-headed anti-masturbation bloviating and pontificating by idiots who could have known better had they simply asked a rabbi, any rabbi. But noooooo, they understood the Torah better than any Jew.

    • Lisa
    • May 18th, 2010

    I wanna see Arnie play God. Make sure your people talk to his people. It’ll happen.

    BTW, thanks for the lovely masterpiece works you place at the top of your blogs. They add a nice touch. It’s so incredibly funny to look at European art depicting mid-eastern ancient culture (gotta love those pale caucasians with richly colored clothing and deep sloping necklines). Artists of the Renaissance and Classic periods weren’t very interested in being Biblically literal. Perhaps today’s people could learn from those people?

    • amy o in yokohama
    • May 19th, 2010

    “Artists of the Renaissance and Classic periods weren’t very interested in being Biblically literal.”

    Excellent point!:))

    • Ron
    • September 5th, 2010

    The significance of this ‘little story’ will become apparent once you get to the book of Ruth — King David’s lineage traces back to Tamar’s son Perez. And according to Christian mythology, Jesus is a descendant of King David, which means that Jesus’ ancestry can be traced back to a widow who played the harlot with her father-in-law.

    With that in mind, it’s no wonder why this particular story gets such short shrift.

  1. Holy cow, Ron! You’re totally right–I just looked that up in Matthew. There it is–in plain view, verse 3.

    “Judah became father to Perez and to Zerah by Tamar;”

    I bet he thought everybody had forgotten the particulars of that story…

    Thanks for commenting! I never would have noticed *that* on my own:)

    • Brianna
    • November 17th, 2011

    So…He finds out she is pregnant and wants her burned. And that will kill the baby, too. I guess fetuses weren’t such a big deal back then, or innocent life… Huh, go figure.

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